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	<title>Novel Experience &#38; Expression &#187; loss</title>
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	<link>http://garyhink.net/course/F09</link>
	<description>AML 2410-8974 Fall 2009</description>
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		<title>Simple Solution, Impossible Problem</title>
		<link>http://garyhink.net/course/F09/2009/11/impossible-problem/</link>
		<comments>http://garyhink.net/course/F09/2009/11/impossible-problem/#comments</comments>
		<pubDate>Sun, 29 Nov 2009 04:11:17 +0000</pubDate>
		<dc:creator>Gary Hink</dc:creator>
				<category><![CDATA[CATTt]]></category>
		<category><![CDATA[Schedule / Update]]></category>
		<category><![CDATA[affect]]></category>
		<category><![CDATA[Deleuze]]></category>
		<category><![CDATA[Dresden]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[experiment]]></category>
		<category><![CDATA[expression]]></category>
		<category><![CDATA[Foer]]></category>
		<category><![CDATA[intuition]]></category>
		<category><![CDATA[loss]]></category>
		<category><![CDATA[memory]]></category>
		<category><![CDATA[New York]]></category>
		<category><![CDATA[poetics]]></category>
		<category><![CDATA[resonance]]></category>
		<category><![CDATA[threshold]]></category>

		<guid isPermaLink="false">http://garyhink.net/course/F09/?p=822</guid>
		<description><![CDATA[ &#160;
 &#160;

&#160;
“Truth depends on an encounter with something
that forces us to think and to seek the truth.” (14)
&#160;
&#8220;if the resonance has both objective and subjective conditions,
what it produces is of an altogether different nature:
the Essence, the spiritual Equivalent&#8230;.that breaks with the subjective chain.&#8221; (154)

&#8212; Deleuze, Proust and Signs (1972)

 &#160;
M 30-Nov&#160;&#160;&#160;&#160; Foer: Extremely Loud [...]]]></description>
			<content:encoded><![CDATA[<p><span> &nbsp;</span><br />
<span> &nbsp;</span></p>
<blockquote><p>
<span>&nbsp;</span><br />
<span style="font-family:times;">“<i>Truth depends on an encounter with something<br />
that forces us to think and to seek the truth</i>.” (14)<br />
<span>&nbsp;</span><br />
&#8220;if the resonance has both objective and subjective conditions,<br />
what it produces is of an altogether different nature:<br />
the Essence, the spiritual Equivalent&#8230;.that breaks with the subjective chain.&#8221; (154)<br />
<span style="font-family:times;">
<p align=right>&mdash; Deleuze, <a href="http://books.google.com/books?id=HUZwFDjPL_wC&#038;lpg=PP1&#038;dq=Proust%20and%20Signs&#038;pg=PA154#v=onepage&#038;q=&#038;f=false" target=blank><i>Proust and Signs</i></a> (1972)</p>
</blockquote>
<p><span> &nbsp;</span><br />
<span style="font-family:times;"><strong>M 30-Nov</strong>&nbsp;&nbsp;&nbsp;&nbsp; Foer: <em>Extremely Loud &amp; Incredibly Close</em> (through p. 173)<br />
<span style="font-family:times;">&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;<span style="color: #00ffff;"> <strong>(Laura Hampson &#038; Tahara Franklin)</strong></span><br />
<span> &nbsp;</span><br />
<span> &nbsp;</span><br />
<span style="font-family:times;"><strong>W 02-Dec</strong>&nbsp;&nbsp;&nbsp;&nbsp; <em>Extremely Loud &amp; Incredibly Close</em> (pp. 174-259)<br />
<span style="font-family:times;">&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;<span style="color: #00ffff;"> <strong>(Krystal Sardinas &#038; Paige Miller)</strong></span></p>
<ul>
<ul>
<ul><span style="font-family:times;"><span style="color:#ff00ff;"><b>Due</b></span>: <span style="font-family:times;">Project Proposal <span style="color:#ff00ff;">Update</span> <span style="font-family:times;">(revised/finalized; 7pm, on blog)<br />
<span style="font-family:times;">(<i>counts as blog entry; add Foer to your &#8220;poetics inventory&#8221;</i>)</ul>
</ul>
</ul>
<p><span> &nbsp;</span></p>
<p><span style="font-family:times;">&rarr; <i><a href="http://garyhink.net/course/F09/2009/11/impossible-problem/comment-page-1/#comment-250"><span style="color: #00ffff;">Notes from class discussion</font></a> <span style="font-family:times;">(plus reminders and clarifications)</i> </p>
<p><span> &nbsp;</span><br />
<span> &nbsp;</span><br />
<span style="font-family:times;"><strong>F 04-Dec</strong>&nbsp;&nbsp;&nbsp;&nbsp; <em>Extremely Loud &amp; Incredibly Close</em> (pp. 267-326) &nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;<span style="color: #00ffff;"> <strong>(Sarah Zimmerman)</strong></span></p>
<ul>
<ul><span style="font-family:times;"><span style="color: #00ffff;"><i>plus:</i> (required)</span>: <span style="font-family:times;">&#8220;Mystory&#8221; excerpts by Ulmer (<b><a href="http://garyhink.net/course/F09/wp-content/uploads/2009/11/Mystory.pdf"><span style="color: #00ffff;">PDF</b></a></span>)</ul>
</ul>
<p><span>&nbsp;</span><br />
<span>&nbsp;</span></p>
<p><span>&nbsp;</span><br />
<span style="font-family:times;"><strong>M 07-Dec</strong>&nbsp;&nbsp;&nbsp;&nbsp;<strong><span style="color:#ff00ff;">Due:</span> <span style="color:#ff00ff;">Final Project</strong> &mdash; &#8220;Resonance Assemblage&#8221; (<i>checkpoint / partial</i>)<br />
<span>&nbsp;</span><br />
<span>&nbsp;</span></p>
]]></content:encoded>
			<wfw:commentRss>http://garyhink.net/course/F09/2009/11/impossible-problem/feed/</wfw:commentRss>
		<slash:comments>4</slash:comments>
		</item>
		<item>
		<title>Poetics</title>
		<link>http://garyhink.net/course/F09/2009/10/poetics/</link>
		<comments>http://garyhink.net/course/F09/2009/10/poetics/#comments</comments>
		<pubDate>Sun, 25 Oct 2009 05:36:32 +0000</pubDate>
		<dc:creator>Gary Hink</dc:creator>
				<category><![CDATA[CATTt]]></category>
		<category><![CDATA[Schedule / Update]]></category>
		<category><![CDATA[1920s]]></category>
		<category><![CDATA[Cixous]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[loss]]></category>
		<category><![CDATA[Morrison]]></category>
		<category><![CDATA[myth]]></category>
		<category><![CDATA[New York]]></category>
		<category><![CDATA[poetics]]></category>
		<category><![CDATA[Silko]]></category>
		<category><![CDATA[WWII]]></category>

		<guid isPermaLink="false">http://garyhink.net/course/F09/?p=434</guid>
		<description><![CDATA[ &#160;

I am interested in the intersection between poetry and history. How does history make its path in a poetic work?
We rarely see history in a literary text since it is so hard to deal with. Perhaps poetry does not know how to say or utter history. …History simply smothers and squashes.
Yet some books show [...]]]></description>
			<content:encoded><![CDATA[<p><span> &nbsp;</span></p>
<blockquote><p>
<span style="font-family:times;">I am interested in the intersection between poetry and history. How does history make its path in a poetic work?<br />
We rarely see history in a literary text since it is so hard to deal with. Perhaps poetry does not know how to say or utter history. …History simply smothers and squashes.<br />
<i>Yet some books show that one can remain poetic in the very midst of history.</i> (110)</p>
<p align=right><span style="font-family:times;">&#8211;Hélène Cixous, “<a href="http://books.google.com/books?id=VSmAZUyzmJIC&#038;lpg=PA110&#038;pg=PA110#v=onepage&#038;q=&#038;f=false" target=blank>Poetry, Passion, and History</a>” (1985)</p>
</blockquote>
<p><span> &nbsp;</span><br />
<span style="font-family:times;"><strong>M 26-Oct</strong>&nbsp;&nbsp;&nbsp;&nbsp; <em>Jazz</em> &nbsp;&nbsp;&nbsp;&nbsp;(Chp. 6-10, pp.137-229) &nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;<span style="color: #00ffff;"> <strong>(Tahara Franklin)</strong></span> </p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;"><strong>W 28-Oct</strong> &nbsp;&nbsp;&nbsp;&nbsp; Silko: <em>Ceremony</em> &nbsp;&nbsp;&nbsp;&nbsp; (Intro + through p.37)&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;<span style="color: #00ffff;"> <strong>(Laura Hampson)</span></strong></span></p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;"><strong>F 30-Oct</strong>&nbsp;&nbsp;&nbsp;&nbsp; <em>Ceremony</em> &nbsp;&nbsp;&nbsp;&nbsp;(pp.38-85) &nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;<span style="color: #00ffff;"> <strong>(Maria Tamayo)</strong></span></p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;">&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<strong><a href="http://garyhink.net/course/F09/2009/10/poetics/#prompt">Due: Response 4</a></strong> (deadline: 11:59pm)</p>
<p><span> &nbsp;</span><br />
<span id="more-434"></span><br />
<span> &nbsp;</span><br />
<span> &nbsp;</span><br />
<span><a name="prompt">&nbsp;</a></span><br />
<span> &nbsp;</span></p>
<p><span style="font-family:times;"><strong>Resp 4</strong>: Imagining Experience through <i>Jazz</i><br />
<strong>500 words, 10 points; due F 30-Oct</strong> (<i>deadline TBA</i>)<br />
<span style="font-family:times;"><b><a href="http://garyhink.net/course/F09/assignments/">Review assignment criteria here.</a></b><br />
<span> &nbsp;</span></p>
<ul><span style="font-family:times;"><span style="color:#ff00ff;"><b><i>“To have only the value of knowledge is not to have the value of life, or love.”</b></i></span> (64)</p>
<p align=right><span style="font-family:times;">&#8211;Hélène Cixous, &#8220;Grace and Innocence&#8221; (1982)</p>
</ul>
<p><span> &nbsp;</span><br />
<span style="font-family:times;">Choose an historically specific experience from the novel<br />
(for example, from general categories of &#8220;loss,&#8221; &#8220;desire,&#8221; &#8220;freedom,&#8221; &#8220;alienation/isolation,&#8221; parentage/progeny relation &#8212; but do not generalize, stereotype, re-situate in present day, etc.)</p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;"><span style="color: #00ffff;"><b><i>Option 1</b></i></span></p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;"><b>First,</b> briefly define (&#8221;explain&#8221;) the experience either in the mode of belief <b>or</b> of reason (rational mode/knowledge).<br />
Present <b>one</b> textual illustration that aptly supports your definition.</p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;"><b>Next</b>, discuss the same experience, but in terms of what you intuit from your reading (from the novel&#8217;s expression); describe this in more detail than the first definition, showing an attempt at working with the aesthetic mode. As always, provide the <b>key figures</b> from the novel that enable your understanding, and discuss figures in form+content terms (considering both dimensions). </p>
<ul><span style="font-family:times;"><b><i><span style="color: #00ffff;">Major tip/reminder</i></b></span>: <span style="font-family:times;">remember to consider &#8220;affect&#8221; and &#8220;lived&#8221; or &#8220;embodied&#8221; experience&#8230;</ul>
<p><span> &nbsp;</span><br />
<span style="font-family:times;"><b>To conclude</b>, speculate about your new understanding &#8212; either in terms of the novel (function/effects? significance?); or of consequence  (&#8221;what changes?&#8221; new perspective?). In any case, explicitly describe the qualities (&#8221;benefits&#8221;?) or implications of this mode for working with the novel, as you&#8217;ve experienced thus far.</p>
<p><span> &nbsp;</span><br />
<span> &nbsp;</span><br />
<span style="font-family:times;"><span style="color:#ff00ff;"><b><i>Option 2</i></b></span></p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;">Having selected a <b>specific experience</b>, examine this in both <i>Jazz</i> and <i>Ceremony</i> together &#8212; focusing upon a respective character from each, with this perspective on experience.</p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;">Discuss an understanding of this experience through an intuitive reading of the novels&#8217; expression. Not necessary to simply compare/contrast the characters; rather, describe the unique aspects of your respective examples toward an illustration of the aesthetic mode, providing specific figures (support). </p>
<p><span> &nbsp;</span><br />
<span style="font-family:times;">To conclude, consider your new intuitive description of this experience against one (or both) of the modes of judgment (belief/morality, reason/knowledge)&#8211;with which you might contrast, if you&#8217;d like. Overall, address the key difference(s) and the implications/value of attempting this mode for working with literature and understanding experience.</p>
<p><span> &nbsp;</span><br />
<span> &nbsp;</span><br />
<span style="font-family:times;"><i>Note</i>: contact me (soon/Mon.) with questions; subsequently I will add/elaborate the prompts if necessary.<br />
<span> &nbsp;</span></p>
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